Avicenna, Avempace and Averroes. Arabic Sources of 'Mutual Attraction' and Their Influence on Mediaeval and Modern Conceptions of Attraction and Gravitation, 1985
By: André Goddu
Title Avicenna, Avempace and Averroes. Arabic Sources of 'Mutual Attraction' and Their Influence on Mediaeval and Modern Conceptions of Attraction and Gravitation
Type Book Section
Language English
Date 1985
Published in Orientalische Kultur und Europäisches Mittelalter
Pages 218–239
Categories Physics, Avicenna, Ibn Bāǧǧa
Author(s) André Goddu
Publisher(s)
Translator(s)

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The study of Arabic philosophy today (Continued), 1983
By: Charles E. Butterworth
Title The study of Arabic philosophy today (Continued)
Type Article
Language English
Date 1983
Journal Middle East Studies Association Bulletin
Volume 17
Issue 2
Pages 161-177
Categories Surveys, al-Ġazālī, Ibn Bāǧǧa
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Les limites de la métaphysique selon Al-Fārābi, Ibn Bājja et Maimonide. Sources et antithèses de ces doctrines chez Alexandre d'Aphrodise et chez Themistius, 1981
By: Shlomo Pines
Title Les limites de la métaphysique selon Al-Fārābi, Ibn Bājja et Maimonide. Sources et antithèses de ces doctrines chez Alexandre d'Aphrodise et chez Themistius
Type Book Section
Language French
Date 1981
Published in Sprache und Erkenntnis im Mittelalter
Pages 211–225
Categories Metaphysics, al-Fārābī, Ibn Bāǧǧa
Author(s) Shlomo Pines
Publisher(s)
Translator(s)

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Autori Arabi e Giudei nell'opera di San Tommaso, 1960
By: C. Vansteenkiste
Title Autori Arabi e Giudei nell'opera di San Tommaso
Type Article
Language Italian
Date 1960
Journal Angelicum
Volume 37
Issue 3/4
Pages 336-401
Categories Aquinas, Tradition and Reception, al-Ġazālī, Avicenna, Ibn Bāǧǧa
Author(s) C. Vansteenkiste
Publisher(s)
Translator(s)

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Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (II), 1951
By: Ernest A. Moody
Title Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (II)
Type Article
Language English
Date 1951
Journal Journal of the History of Ideas
Volume 12
Issue 3
Pages 375-422
Categories Ibn Bāǧǧa, Physics, Aristotle
Author(s) Ernest A. Moody
Publisher(s)
Translator(s)

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Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (I), 1951
By: Ernest A. Moody
Title Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (I)
Type Article
Language English
Date 1951
Journal Journal of the History of Ideas
Volume 12
Issue 2
Pages 163-193
Categories Ibn Bāǧǧa, Physics, Aristotle
Author(s) Ernest A. Moody
Publisher(s)
Translator(s)

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L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la définition numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique
By: Farah Cherif Zahar
Title L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la définition numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique
Type Article
Language French
Journal Les Études Philosophiques
Volume 117
Issue 2
Pages 161–216
Categories Ibn Bāǧǧa, Commentary, Physics, al-Fārābī
Author(s) Farah Cherif Zahar
Publisher(s)
Translator(s)
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation.

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Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica, 1986
By: Bruno Chiesa
Title Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica
Type Article
Language Italian
Date 1986
Journal Henoch
Volume 8
Pages 79–86
Categories Tradition and Reception, al-Fārābī, Ibn Bāǧǧa
Author(s) Bruno Chiesa
Publisher(s)
Translator(s)

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Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary, 2022
By: Alexander Orwin (Ed.)
Title Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Type Edited Book
Language English
Date 2022
Publisher Boydell & Brewer
Categories al-Fārābī, Ibn Bāǧǧa, Logic, Theology, Politics, Tradition and Reception
Author(s) Alexander Orwin
Publisher(s)
Translator(s)

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Post Avicennian Philosophy in the Muslim West: Ibn Bâjja, Ibn Rushd and Ibn Khaldûn on Veridical Dreams and Prophecy, 2018
By: Luis Xavier López-Farjeat
Title Post Avicennian Philosophy in the Muslim West: Ibn Bâjja, Ibn Rushd and Ibn Khaldûn on Veridical Dreams and Prophecy
Type Book Section
Language English
Date 2018
Published in Islamic Philosophy from the 12th to the 14th Century
Pages 211–230
Categories Ibn Bāǧǧa, Psychology, Aristotle, Transmission
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)

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Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d'après al-Fârâbî et Ibn Bajja (Avempace), 2012
By: Marc Geoffroy
Title Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d'après al-Fârâbî et Ibn Bajja (Avempace)
Type Book Section
Language French
Date 2012
Published in The Medieval Paradigm. Religious Thought and Philosophy
Pages 381–416
Categories Law, Ibn Bāǧǧa, al-Fārābī
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)

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The study of Arabic philosophy today (Continued), 1983
By: Charles E. Butterworth
Title The study of Arabic philosophy today (Continued)
Type Article
Language English
Date 1983
Journal Middle East Studies Association Bulletin
Volume 17
Issue 2
Pages 161-177
Categories Surveys, al-Ġazālī, Ibn Bāǧǧa
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Un aspecto de la influencia de Avempace en Averroes, 1993
By: Josep Puig Montada
Title Un aspecto de la influencia de Avempace en Averroes
Type Article
Language Spanish
Date 1993
Journal Anaquel de estudios árabes
Volume 4
Pages 149–159
Categories Physics, Ibn Bāǧǧa
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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’Active Intellect’ in Avempace and Averroës: An Interpretative Issue, 2016
By: Daniel Bučan
Title ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue
Type Article
Language English
Date 2016
Journal Synthesis Philosophica
Volume 62
Issue 2
Pages 345–358
Categories Ibn Bāǧǧa, De anima, Psychology
Author(s) Daniel Bučan
Publisher(s)
Translator(s)
This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas.

{"_index":"bib","_type":"_doc","_id":"5140","_score":null,"_source":{"id":5140,"authors_free":[{"id":5919,"entry_id":5140,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel ","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}}],"entry_title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"},"abstract":"This essay is about the understanding of the notion of active intellect in Ibn B\u0101\u01e7\u01e7a (Avempace) and Ibn Rushd (Averro\u00ebs). The traditional interpretation of both Avempace\u2019s and Averro\u00ebs\u2019 concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by \u201cconnecting\u201d with it in a quasi-mystic way; cognition being the active intellect\u2019s granting ideas (formae or concepts) to man\u2019s intellect. The author believes that both in Avempace\u2019s and Averro\u00ebs\u2019 theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace\u2019s notion of i\u1e6d\u1e6di\u1e63\u0101l bi-\u2019aql fa\u2019\u0101l is interpreted not as a kind of mystic \u201cconjunction\u201d or \u201cunion\u201d with a separate celestial entity, but as reaching the highest level of man\u2019s intellect function in the continuity of the process of thinking. The same goes for Averro\u00ebs\u2019 theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averro\u00ebs says that \u201cconjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent\u201d, or that active intellect \u201cconjoins with us from the outset by conjunction of in-existence\u201d. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous \u2013 for different thinkers it was a different concept \u2013 only the function of the active intellect is always one and the same: producing ideas.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.21464\/sp31208","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":625,"full_name":"Daniel Bu\u010dan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5140,"journal_id":null,"journal_name":"Synthesis Philosophica","volume":"62","issue":"2","pages":"345\u2013358"}},"sort":["\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"]}

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